Sunday, June 4, 2023

Reflection on Genesis 1:1-2:4 (from Sunday, June 3rd, 2023)

 


Today is the celebration of Trinity Sunday.  It is often a Sunday of complete and utter pulpit boredom as the preacher tries to explain the inexplicable; as the preacher tries to tie down a God who refuses to be bound by the chains of a human wordsmith.  So, I am not going to bore you with that sort of thing.  The only thing that I am going to say about God as the Trinity is what is already apparent to us in the Holy Scriptures: that creation is a group effort within God. 

Scriptures paint a picture of God the Father creating the heavens and the earth.  Scriptures further puts details into that painting by talking about God’s Spirit, God’s breath, God wind, blowing over the chaotic waters to make order.  And, the Gospel of John lets us know that the Word the Spirit breathes over the chaos waters to make order is indeed the one that we would later see as Jesus Christ, God’s Son.  As I said, the actions of God are a group effort by the Father, the Word, who we experience as the Son, and Holy Spirit…the holy breath of God.  When we say that God is the Trinity, we are saying that God’s work is a group effort of love.

That is just the base understanding though.  There is something fun poking through the scriptures today and it is found in Genesis 1:26.  For those of you who do not have your Bibles out, so that you can cheat, Genesis 1:26 comes after the light is made.  It comes after the dome of sky above and sea below is established.  It comes after the land and plants are called forth.  It comes after sun, moon, and stars are created to take charge of everything above.  It comes after the sea creatures and the birds are told to multiply.  And, it comes after all of the animals are given the breath of life.  The thing that woke me up as I read through these words of scripture comes from the following: 

Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”

 

So God created humankind in his image, 

in the image of God he created them;  

male and female he created them” (Genesis 1:26-27).

 

There is so much fun stuff to be explored in just these two verses, but what specifically woke me up and caused me to pay attention were the words, “Let us make humankind in our image, according to our likeness; and let them have dominion” (Genesis 1:26). 

 

God’s group effort to create life in the world includes one more element: us.  Humankind, male to female, was created in God’s image.  We were made to be God’s extended presence on this earth, tasked to continue what God had started: creating life and reducing the chaos. 

 

I am going to stop right there, because I threw a lot of Bible at you, and I just want to make sure that we are on the same page.  You know that God has a long history in the Bible of not liking idols.  The idea that God would come and possesses a piece of pottery that has been fashioned into a bird or bull or some other animal is completely absurd to God.  It is absurd because God has already fashioned an idol in which God’s image is going to dwell: people.  It is tragic that we would create an idol in which God can dwell when God has already created one: us.

 

For years and years I was taught by some very meaningful Sunday School teachers that humans are fundamentally flawed.  There is so much wrong with us, I was taught, that we have no hope.  They also taught us not to eat crayons, which is true.

 

Though it is true that we are flawed, the Bible seems to indicate that God does have hope for us.  God created us to be like God.  God created us to continue God’s work of creating and peacemaking.  With such a negative understanding of humankind in my background, it honestly just blows me away that God chooses to imprint God’s image in humankind; male to female.  We are the image of God in which God’s Spirit dwells.  We are the ones who have been given the task to make sure that life thrives and that the chaos of this world is put into order. 

 

So, it is no surprise that when Genesis envisions humankind as joining God’s holy task we are asked to tend and expand a garden.  Currently, it is spring when everyone is finishing putting in their gardens, so this will all make a lot of sense.  God’s sermon illustration of what our creative task is all about looks like helping in God’s garden.  Fundamentally, God has given us the ability to find creative ways to plant things in gardens so that life and food can flourish even more than they could out in the wild.  We plant flowers to bring in the pollinators.  We clear weeds so that vegetable plants can grow and give food.  And, we multiply ourselves, as God commanded, so that more life, and more food, and more order in this chaotic world can expand.

 

I just want to take a second to point out why I think Jesus cared so much about the lowest people in society.  The lowest people in society, the peasants, are almost always the very people who are getting their hands dirty and doing the tasks that God created us to do.  They are the ones planting our fields.  They are the ones caring for the creatures, helping them to thrive.  They are the ones feeding and giving life to the world.  We so often forget. 

 

So often these workers of the soil are seen as grunt labor.  So often our farmers are not given an economic benefit that reflects their worth.  Our food workers are paid the lowest of wages, yet they are the ones who reflect the image of God stated in the Bible.  Of course, Jesus is going to care about them!  They are kindred spirits.  They help to give life, and so does Jesus.  They are a holy image of the divine.

 

As images of the Divine, we were made to preserve and help create life, just as God does in creating the world.  We were made to bring order out of chaos, just as God does in this world.  This partnership is the life that God desire for us.

 

Though my Sunday School teachers failed to see humanity’s potential in this positive way, they did see another truth about us: even though we are images of God, we continually choose death over life.  We choose chaos over peace.  It did not take long before God’s created images chose death rather than life.  Adam and Eve were shown two trees in the center of the garden; the tree of life and the tree of the knowledge of good and evil.  Eating of the first tree leads to life, and eating of the second leads to death.  You tell me, which one did they choose?  Just as many children choose a cookie over cauliflower, or just as a certain pastor chooses a Reese’s Peanut Butter Cup over carrot sticks, Adam and Eve took and ate of the tree that led to death.

 

The serpent told them that eating of the tree would make them like God.  The irony is that they already were like God.  It was after eating that they were less so.  And, after eating, people would continue to choose death.

 

This is an extreme example, but I had a friend in college who offered to share with me a really awesome substance that would open up my world and open up my eyes.  You had to smoke it.  I refused, of course, but this friend was certain that their use of the substance was increasing their insight and wisdom.  They were certain that the substance was giving them a type of life that no one else was able to experience without the substance.  And, I am certain that they thought that was absolutely true…from their experience on the inside. 

 

But, I was not in their head.  I was not on the inside.  I was on the outside, and what I saw on the outside was their body literally losing muscle mass, and their bank account being drained so that all they had to eat was tomato soup, made with handfuls of free ketchup packets from the convenience store mixed with warm water.  They were made in God’s image, but they were tricked into choosing death instead of life.

 

We see that very thing happening as we go through the book of Genesis; images of God who look nothing like God as they choose sin and death.  We see murder and deception.  We see abuse of women and mistreatment of the stranger.  We see all of this death until we finally get to Joseph.  Finally, in the last pages of Joseph’s story we get to see someone who stands as an image of the divine.  Facing a famine in the land, Joseph oversees the gathering of food for seven years so that life can thrive for the next seven.  It is an image of someone who is finally acting as an image of God.  God has empowered Joseph to provide food.  God’s image burns within him, and Joseph creates order in a time of great famine and chaos.  Finally, we have an example of what it looks like to live as the image of God.

 

Until…yes, there is always an “until.”  I almost hate to point it out to you because you will just become depressed.  But, I think that God desperately needs us to understand what is contrary to living as an image of God.  Here it is: Joseph charges people to get the food that would save them.  These people helped build up the stockpile, yet they are charged in order to benefit from it.  Not only that, when the people run out of wealth to pay for food the Bible tells us that “Joseph bought all the land of Egypt [all of the land of the people] for Pharaoh. All the Egyptians sold their fields, because the famine was severe upon them; and the land became Pharaoh’s. As for the people, he made slaves of them from one end of Egypt to the other” (Genesis 47:20-21).

 

Did you know that it was Joseph who brought slavery to Egypt?  This once harshly enslaved individual is the one who brings slavery to Egypt.  Joseph’s own people will eventually suffer from this move, as they are enslaved by Egypt!  This image bearer of God throws dirt on God’s image. 

 

Did God enslave those who God created?  Did God charge to eat from the tree of life? 

 

Of course not!  God made humanity to be beloved partners, not slaves.  God planted a tree to give them life, not strip their life away.  We were created to be a part of God’s group effort to create life and make order out of chaos.

 

Why do I bring this up?  First, I am certain that you can point out the Josephs who are out there today.  Who has the ability to create life and make things good, but they cloud that goodness with greed or selfishness?  Maybe, those of us who are capable of being honest with ourselves can even see the reflection of Joseph within ourselves?

 

Do you want a better image?  Do you want to see an image of God that does not disappoint?  Do you want to see an image of God worth following, one that saves us instead of enslaving us; one that bleeds for us, and leads us to life?

 

I know the story of someone who was able to walk on the waters of chaos, and with a word still a furious, watery storm.  I know the story of someone who was faced with a sea of over 5,000 hungry people, who provided food…who provided the gift of life…without asking for a cent.  And all ate and were filled” (Matthew 14:20).  I know the story of someone in whom God’s image burned so clearly that when they were touched by him people fell down and worshiped.  I know the story of Jesus Christ, who, when overcome by death on a tree, stretched out his arms and gave life to the world.  I know the story of Jesus Christ who stretched his arms out to be the tree of life.

 

I kind of want to be like that guy!  If I ever wonder exactly what it looks like to be the image of God, I look to Jesus.  Since the Adams and Eves and Josephs in my life are a mixed bag, I look to Jesus.  I look to his image.  And, I pray that when I do, his Spirit will fill me and create at least a slight glimmer of an image of someone who is invited into God’s group effort to create and preserve life; to create more peace and less chaos. 

 

A group of students in Argentina once came up to me while I was visiting and said that they hoped we Americans could teach them how to be more like Jesus.  I looked at those students who worked hard to fix up some rooms in the back of the church to house some refugee students from Peru, who grew flowers and cut them to adorn the altar and brighten the day of the poor on the streets, who cooked food from their garden and invited everyone to eat; I looked at those students and said, “I can’t teach you anything.  You are the image of Jesus.  You are the image of God.  Be more like you.”

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